Showing posts with label compass model. Show all posts
Showing posts with label compass model. Show all posts

Sunday, December 2, 2012

Personality Disorders Explained: Compass Therapy

On the eve of the publication of DSM-V, the world's major tool for understanding mental illness and personality disorders, psychiatrists are pulling their hair out, trying to find a central working model that makes sense of people's inner worlds.

The main problem psychiatrists and personality theorists find with the concept of personality disorders -- longstanding patterns of cognition, emotion, and perception -- is that so many of the present personality disorder categories overlap one other when observed in real life.

Called co-morbidity (a terrible word since it sounds like death warmed over!), it simply means that very few people are pure prototypes of the narcissistic, compulsive, antisocial, paranoid, dependent, histrionic, schizoid, or avoidant personality disorders. This rests on the assumption that human behavior and its attendant psychopathology should be neat and tidy, like the data found in most other hard sciences: chemistry, physics, and mathematics.

But humans are not purely objective creatures with totally predictable instincts. We are deeply subjective individuals with personal life histories and points of view. I say that it is time psychiatry wakes up to this fact of life, and accepts the simple truth that individuals seen in therapy can demonstrate elements of narcissistic entitlement, antisocial rule-breaking, and histrionic melodrama coexisting within their personality and relationships.

Compass Therapy makes a contribution here by asserting that all human beings possess personality rigidities that are behaviorally significant in varying circumstances. These rigidities increase under stress and decrease with personality integration, which needs to be a primary goal of all therapy.

What has blocked this perception from developing in psychiatry is the ongoing war between psychoanalytically oriented professionals who believe there exists an unconscious motivation for every inner conflict, the behavioral professionals who believe that medication and behavioral conditioning can remove symptoms without a client's subjective involvement in the process, and humanistic professionals who believe that giving a client an empathetic ear for airing their inner distress will eventually lead them into making more adaptive and self directing life choices.

Compass Therapy draws upon all of these perspectives in order to develop an overview that pertains to every single client: we need to see with X-ray vision into the objective structure of personality to grasp why people subjectively choose the way they do, especially when their choice patterns bring them anxiety, depression, hostility, withdrawal, alienation, and other symptoms that make life intolerable.


With a cursory glance at the diagram above you can recognize when your client is stuck favoring one of the universal compass points of personality to the exclusion of others, or if your client rigidly uses different compass points in different situations. This solves the co-morbidity problem because it is common for people to swing around the Self Compass in non-adaptive ways, precisely because they've never learned through cognitive and emotional maturity how to use a whole Self Compass to flexibly adapt to life situations.

The Compass Model introduces new learning on how mental health functions, exactly how it breaks down, and how to expand a client's personality into healthy compass points that foster health in personality and relationships. Understanding this system give a counselor invaluable information immediately, since it illuminates the client's personality structure in every moment of counseling.

Without this model you are left floundering, trying to figure out the complex causes of historical or developmental traumas, and then how how to promote healing and change. The Self Compass Model organizes an immense foundation of clinical and empirical data, yielding a simple and effective perception of the client's health or dysfunction. A second substantial advantage is that a therapist can share compass concepts directly with clients, since these concepts are understood even by school age children.

I encourage you to get an early start on grasping the new DSM-V by first mastering the principles of Compass Therapy. To help you along, here are five Compass Therapy books for you to consider adding to your core clinical and/or pastoral counseling library.








Saturday, October 13, 2012

Compass Therapy and the Year of Faith

The Catholic Church has declared October 11, 2012 to November 24, 2013 as The Year of Faith. As a committed Christian and theologian-psychologist I applaud this emphasis. It accentuates a goal shared by Compass Therapy: How to help people deepen their personal faith in Jesus Christ and experience the benefits of Christ in personality health and wholeness.

I believe The Year of Faith expresses the heartfelt cry of Christians worldwide to draw close to the Lord Jesus Christ in our modern day. As Paul says, “There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all” (Ephesians 4:4-6). This especially speaks to pastoral ministry, where daily challenges call for active faith.

When the Catechism of the Catholic Church first came out I read it cover to cover in a week. It is a profoundly spiritual, Scriptural, and psychologically sensitive work. Pope Benedict XVI, when he was still Joseph Cardinal Ratzinger, was a chief architect of the Catechism. 

I want to share with you one powerful paragraph from Pope Benedict's apostolic letter “Porta Fidei” that has introduced The Year of Faith. I do this with admiration for his spirit of pastoral care—and with the conviction that he is speaking on behalf of the Body of Christ, Catholics and Protestants alike:


“The Year of Faith is a summons to an authentic and renewed conversion to the Lord, the one Savior of the world. In the mystery of his death and resurrection, God has revealed in its fullness the Love that saves and calls us to conversion of life through the forgiveness of sins (cf. Acts 5:31). For Saint Paul, this Love ushers us into a new life: “We were buried ... with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life” (Rom 6:4). Through faith, this new life shapes the whole of human existence according to the radical new reality of the resurrection. To the extent that he freely cooperates, man’s thoughts and affections, mentality and conduct are slowly purified and transformed, on a journey that is never completely finished in this life. “Faith working through love” (Gal 5:6) becomes a new criterion of understanding and action that changes the whole of man’s life” (cf. Rom 12:2; Col 3:9-10; Eph 4:20-29; 2 Cor 5:17).
As the Pope says, personal transformation “is a journey never completely finished in this life.” We can benefit from psychological and spiritual tools that help us move forward. One of these is the Self Compass, the central growth tool of Compass Therapy. The Self Compass helps us renew our personal conversion to Jesus and cooperate with the Holy Spirit in providing therapy to hurting people.

This Vatican has endorsed the Compass Model of personality because it supports "shaping the whole of human existence according to the radical new reality of the resurrection." Applying the Self Compass growth tool in counseling sessions will help people undergo "purification and transformation" during this Year of Faith.



LOVE & ASSERTION

Faith is deeply connected to personality health. Faith helps to counter the corrosive effects of anxiety, depression, and anger. The Self Compass promotes personality health and thereby increases a person's faith. 

Love and Assertion are two complementary compass points within every person's Self Compass. What is the connection between faith and Love? In order to love God or another person, we must reach out to them. We must open our hearts. We must risk caring for them. This requires faith! I have counseled hundreds of people who suddenly received this insight and gasped: "Oh no, now I realize I've lived my whole life to be safely self-contained. I've been too afraid to ever really love anyone." 

To grow in Love requires the courage of Assertion. Mary risked trusting the Angel Gabriel's message to her. Though she no doubt felt some fear, and though she certainly didn't know how she could become the Mother of our Lord, she ended the conversation assertively: "May everything you have said about me come true" (Luke 1:38). Mary dared to assertively express faith in the God whom she loved and trusted. Human beings can become more like Mary.

WEAKNESS AND STRENGTH

Spend a few concentrated moments today or tonight hungering and thirsting for Christ’s presence in your pastoral ministry. Don’t be afraid of any Weakness. Integrate your vulnerability and even self-doubts into your faith in God’s Strength. The Catechism says, “Only faith can embrace the mysterious ways of God’s almighty power. This faith glories in its weaknesses in order to draw to itself Christ’s power” (273). Out of Weakness we are made strong. This humble Strength is what God loves to foster in us. A rhythm between Weakness and Strength never makes us arrogant.  

The Self Compass helps you cooperate with grace, so that in Pope Benedict's words, your "thoughts and affections, mentality and conduct are slowly purified and transformed." Undergoing our own transformation helps us counsel others with empathy and confidence. 

In case it might help your own personal journey of faith this year, I'm including a link to God and Your Personality: The Newly Revised Catholic Edition. You can imagine my humble gratitude when Pope Benedict's personal theologian wrote and told me that this book had been added to his personal library. 

Paul Cardinal Poupard of The Vatican has this to say: “God & Your Personality is no New Age influenced waffle clouded in a mystique of blurb, but a useful tool for all those who seek to address personality issues and quench their innate spiritual thirst with the living-water which truly satisfies.”